Easy to read translationDecember 17, 2006 3 out of 3 found this review helpful
Regardless of my rating, if you wish to understand Chinese thought in that era you must read this book. Mencius is considered only second to Confucius himself.
In this book, translated by David Hinton, is a compilation of teachings of Chinese sage Mencius, who the book claims trained with the grandson of Confucius in the fourth century B.C.E. Here we have fourteen chapters that highlight Mencius's central belief in inherent goodness of human nature.
Mencius is easier to read then most other Chinese sages because of his use analogies and his optimistic point of view. And the translator's introduction provides us with historical background to place the writings into the correct perspective.
another book of the library of chinese classicsJuly 9, 2006 0 out of 1 found this review helpful
The "Library of Chinese classics" is excellent. You may have Chinese text and English translation on facing pages. This is the best thing. Unfortunately, there aren't any notes. I advice this book they who can read Chinese and want to profit from the facilities of this edition. The general reader should integrate this edition with the excellent translations already published, such as Mencius' Da Liu, anyway.
Interesting and inscrutableSeptember 5, 2005 3 out of 3 found this review helpful
I have read a great deal of Chinese history. I have also read many of the philosophy classics; Confucius Analects, the Tao Te Ching, the I Ching, and the Chuang Tsu. Chinese philosophy does not set forth ideas as directly as Western philosophy. You can read three sentences and search for the meaning for fifteen minutes. The writing conveys ideas in what is to me an abstruse fashion. I briefly studied the Chinese language and it conveys a lot of ideas in a short space. After the thinking I do get an idea. It is amazing what is conveyed in a few words. There is no attempt to set forth an ordered set of ideas. What I understand are thoughts that form a point of view. That is what I mean by inscrutable. Mencius is not nearly as minimalist as the Analects. He tells short tales with a moral. To that extent he is easier to understand. The same ideas appear with different emphasis in tales. The writing does not present a clear direct system of ideas, such as Aristotle. My interpretation may be much different than yours. I enjoyed Mencius. I felt it was worth while and gave me insight into Chinese thought. It must be remembered that he is second only to Confucius in Confucian thought. What worked for me was to read slowly and take notes. I had to invest a great deal of time in reading what is a short book. I still feel I need to read some type of treatise to get a better understanding of the philosophy of Mencius. Reading Mencius first gives the basis to build a greater understanding of Chinese philosophy and the Chinese point of view.
Mr. Mecius is super-fabulicius!!!March 14, 2005 2 out of 5 found this review helpful
What can I say? This book is probably the closest Chinese book involving the art of parallel-argumentation that a person will ever get out of a Chinese book.
I love this book. Plus, Lau really adds desert by his five highly detailed appendixes. Way to go Lau!
"To try to achieve anything is like digging a well. "February 19, 2005 7 out of 8 found this review helpful
Having read the Analects, I wanted to read further in Chinese philosophy. It was recommended that I pick up the Lau translation of Mencius, as it was widely considered the best.
Even as a reader approaching his thinking for the first time, I was able to get quite a bit from reading the seven books. They were thought-provoking and crisp. I was interested in the notions of morality and good as treated in his analogies. This point is the famous difference between Confucius and Mencius and alone makes this book valuable reading.
The Penguin edition may well be the best available translation and I am sure that the essays at the beginning and end are useful for more knowledgeable scholars. Unfortunately, as a reader largely unfamiliar with his life and work (beyond knowing his role as a student of Confucius) these essays assumed a level of knowledge beyond that which I actually possessed. It would have been helpful for me if the introduction had been more concerned with basic context setting.
The appendices bound with the book contain essays on dating events in the life of Mencius, early traditions about Mencius, textual notes, history as depicted in the text, and the use of analogy as argument.