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| Conquest of Violence: The Gandhian Philosophy of Conflict | 
enlarge | Author: Joan Valerie Bondurant Publisher: Princeton University Press Category: Book
List Price: $25.95 (61.09 RON) Buy New: $23.35 (54.97 RON) You Save: $2.60 (6.12 RON) (10%)
Avg. Customer Rating: 1 reviews Sales Rank: 280308
Media: Paperback Edition: Revised Number Of Items: 1 Pages: 288 Shipping Weight (lbs): 0.7 Dimensions (in): 8.3 x 5.4 x 0.7
ISBN: 069102281X Dewey Decimal Number: 320.550924 EAN: 9780691022819 ASIN: 069102281X
Publication Date: June 1, 1988 Shipping: Eligible for Super Saver Shipping Availability: Usually ships in 24 hours
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Product Description
When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His "experiments with Truth" were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than "passive resistance" or "civil disobedience." By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy.
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Beautiful & moving presentation of Gandhi's philosophy January 6, 2005 6 out of 6 found this review helpful
This book reviews and systematizes Gandhi's political philosophy, nevertheless recognizing that Gandhi's own method resists fixed assertions about it. It gives a brief overview of Gandhi's life, a much longer treatment of his political-philosophical beliefs, particularly his method of "satyagraha", and a series of case studies of satyagraha campaigns in India that serve to illustrate the concept.
I first read this 30 years ago while I was in graduate school, having picked it up languishing in a pile of remaindered books, and it has become a fixed star in my intellectual firmament -- that is, a point of view that I take into account when judging other points of view. Bondurant, Habermas, Kohlberg, a few others -- not bad company!
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