Publication Date:July 9, 2007 Shipping:Eligible for Super Saver Shipping Availability:Usually ships in 24 hours
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Product Description In The God of Intimacy and Action, beloved author and activist Tony Campolo teams up with spiritual director Mary Albert Darling to show how contemplative spiritual practices can lead to greater intimacy with God and fuel passion for reaching out to others through spreading the Good News and fostering justice for the poor and oppressed. The authors reveal why this combination is not only crucial but historical and is vividly demonstrated in the lives of saints such as St. Francis of Assisi, Ignatius of Loyola, and Catherine of Siena.
Campolo's Social Justice is the Liberal Democrat PartyAugust 16, 2008 2 out of 6 found this review helpful
Campolo is an advid supporter of the democrat party, making donations to the DNC and hillary clinton and now endorsing Obama. Campolo is a regular contributor on the hate site [...] Be very weary Christians who contribute on websites that preach hate and embrace the eradication of Christianity. Socialism...in every free country on earth where it is increased has the direct result of weakening Christianity. Britain, Canada, Europe...all of these nations have more of Campolo's "social justice" than the US...and in all of them Christianity has suffered immensely. Atheism is on the rise in those nations and has overtaken Christianity in many places in Europe. Campolo is a staunch socialist liberal, preferring to elect candidates that endorse abortion and humanism. The left wants to eradicate Christianity from society. Campolo is electing them in the voting booth. This is not a man to support. When you buy Campolo's books, you put money into his pocket which he then in turn uses to donate to the DNC, a party that has brought us abortion, a party that has removed God from school, gave us "sex ed" in schools, a party that labels creationism as junk science, a party that wants to legalize gay marriage, a party that wants to teach our children that "daddy has a roomate", a party that wants to make it a hate crime to publicly read the bible....this is the party of Campolo.
The appointing of activist judges to our courts is one of the primary contributing factors of the removal of God from American society. If we knew that Obama could replace all 9 supreme court justices...Campolo would still vote for Obama. This is how distorted Campolo is in his mind. Abortion is really a minor issue for Campolo...millions of innocent babies killed, but thats no big deal, Campolo would usher in a whole new supreme court that would reinforce abortion and the war against Christianity even stronger. Campolo is a pawn and he is being used by the forces of darkness, he is just too ignorant to see it.
Campolo is a political and partisan Christian, a tool for the democratic party. His book is written to try to stir you into gravitating towards the left. What Tony fails to realize is that 'social justice' in leftist politics is humanism and is based upon the notion that man does not need God. Tony attempts to combine humanistic societies with the Kingdom of God and that is a mix that will never work. Look at Great Britain. GB is a model country for Tony's social justice. There are more atheists in GB than Christians- the fruits of socialism. Thats where Tony wants to take us.
One of those sorely needed books whose time has finally arrivedJuly 15, 2008 1 out of 1 found this review helpful
The pairing of Tony Campolo and Mary Albert Darling in the writing of this book was nothing short of brilliant. Author and professor Tony Campolo has long been known as an evangelical champion for the poor and oppressed, believing that the good news encompasses far more than the salvation that gets us to heaven. The name of Mary Albert Darling will be a new one to many readers, but in her capacity as a Jesuit-trained spiritual director, she's an ideal collaborator with Campolo for a book on what the authors call the "holistic" gospel --- one that incorporates evangelism, justice and ancient spiritual practices that have long been unfamiliar to Protestants like themselves.
Their discovery of those ancient traditions, and practicing the traditions in their own lives, prompted Campolo and Darling to write a book that would provide Protestants with a deeper understanding of what is known as Ignatian spirituality --- the spirituality taught by St. Ignatius --- and its relationship to both evangelistic activity and working on behalf of the victims of injustice. The authors set the stage by assuring their audience --- evangelicals --- first, that the spiritual practices that have long been the domain of Catholics are just as legitimate for Protestants, and second, that what they're advocating is "mystical Christianity" and not some form of New Age mysticism. In the introductory chapters, and throughout the book, the authors make it clear that Jesus Christ and His work on the cross is foundational to all of the spiritual practices they follow.
While there are many ancient practices used in contemporary spiritual life, THE GOD OF INTIMACY AND ACTION focuses on three: the prayer of examen, lectio divina and centering prayer. Following Campolo's detailed explanation of what Christian mysticism is, how it brings us into a more intimate relationship with God and how it provokes us to reach out to others, Darling gets down to the business of describing what exactly these three contemplative practices involve. Briefly --- because you will want to buy this book, and I can't do justice to it in these few words --- examen involves taking a daily account of your thoughts and actions, both good and bad; lectio divina is a specific method of reading scripture that draws you closer to God; and centering prayer involves the practice of "stillness" in the presence of God.
These three practices are highly personal, but Campolo and Darling contend that the end result is anything but: "The ultimate purpose for mystically intimate experiences with Christ is to make us into persons through whom God can transform the world that is into the world that God intends it to be," the authors write in the postscript. "Christian mysticism is not an end in itself, but rather is the means to creating a kingdom of people who will not rest until we see 'justice roll down like waters and righteousness like an ever-flowing stream' (Amos 5:24)."
Evangelicals who have long had this nagging suspicion that there is more to faith than right doctrine and right living should benefit greatly from reading the book and incorporating Ignatian practices into their daily lives, as should those whose work for social justice has lost its spiritual steam. And those who already follow the three contemplative practices will likely find enough here to enhance their spiritual lives. There is simply no other book out there that presents contemplative practice in the context of evangelism and justice; this is one of those sorely needed books whose time has finally arrived.
--- Reviewed by Marcia Ford
Highly Recommended!June 17, 2008 1 out of 1 found this review helpful
Dave Knight - This book found me at the ground level of a church plant that several friends and I began in the city of Pasadena, CA. I couldn't have read it at a better time. After finishing seminary I had already formed a strong philosophy of ministry which I planned to use as the DNA of our new church. It's not an exaggeration to say that this book encompassed and enhanced several of my ideas and thoughts on evangelism, social action and personal piety that we have incorporated into our new church.
The book not only gives good theory but it is filled with practical, time-tested exercises that have led well-known Christians into a deep relationship with God, such as the Prayer of Examen. Darling's studies and experiences have seasoned her in a way that makes her writing impacting, challenging and encouraging. Campolo's writing, as usual, puts the reader on the edge of their seat. The pages are loaded with quotes and wisdom from myriad people across multiple eras.
Being involved with a church plant requires a focused evangelistic emphasis. On p. 33, Campolo says that "Since then, there has never been a question in my mind that mystical spirituality is at the base of effective evangelism..." Campolo and Darling helped me understand that effective evangelism comes from a deep relationship with Jesus, as opposed to a certain method or approach. This is just one of the many ways I have been challenged from reading this book. I highly recommend it.
Shelby Knight - As I read The God of Intimacy and Action I was challenged to know Christ more deeply and experience what they refer to as "first love" more often and to make Him known to a world in need of transformation through a contagious love. Tony and Mary remind us to rely on the Holy Spirit to empower us to do the work of the Lord, not to earn our salvation, but as an overflow of our intimacy. With this comes a desire to do His work and "...give an account for the hope that is in us" (1 Peter 3:15). This book is very relevant to a generation that is overwhelmed with the urgency to do something, because it talks about the balance between fueling intimacy with God, place in community and working for the freedom and justice of others.
Well worth the read!June 3, 2008 1 out of 1 found this review helpful
The God of Intimacy and Action by Tony Campolo and Mary Darling urges the reader to work for justice and tells us that "it is our intimacy with Christ that ignites us to do what God commands."
Intimacy with God is a concept that I have been attracted to for as long as I can remember, but never really understood how to obtain. I consider myself a person who is concerned about justice and loves the Lord, but I have been stuck in a rut. Is going to church, praying when I think about it, and trying to be "good" enough? Darling points out that "a relationship with Jesus should be anything but stagnant of stuck." I came to this book asking, "what next?"
This is not just an inspirational book; it is a textbook on the mystical path. It instructs the reader in practical ways to fuel intimacy. These practices include: 1. The prayer of examen 2. Lectio Divina (holy reading and meditation on the word) 3. Centering prayer Like many, I have been uncomfortable with words like "mystical," and intimidated by any sort of ancient or meditative practice. Campolo and Darling approach the topic with such humility and add personal stories that lack presumption and are a joy to read.
I was incredibly convicted by this book and didn't realize how much I needed to read it until I was finished. How do I remain full in such an empty world? How can I have a relationship with God that is not just about me, but encourages me to action? How can I expect to be God's light to the world without proactively pursuing intimacy with him? How do I even begin that journey? This book is a must-read for anyone struggling with these types of questions.
A Small Book That Is Shaping Up as a Classic In Reconnecting Evangelicals with Forgotten Spiritual TreasuresMarch 4, 2008 2 out of 2 found this review helpful
I have been an admirer of this book since its release -- but I'm writing this Amazon review now as a sign of how much this book has grown on me over the months. I think that, in 25 years, when we look back as journalists chronicling this era of religious reawakening -- this book likely will turn up as a classic. It's a milestone of these returning waves in Christian reflection that are brining many evangelicals -- including Tony Campolo and his co-author Mary Albert Darling -- to a new appreciation of timeless spiritual disciplines.
This isn't about converting anyone to anything -- or urging evangelicals to switch Christian denominations. This book is both a manifesto -- and a sturdy guidebook -- for the journey of reclaiming much that has been lost in certain branches of the Protestant world. In light of early 2008 data from the massive Pew study about American religious affiliation -- indicating that traditional Protestant numbers are dwindling -- this book is a hopeful, helpful window to where anxious Protestants are finding both solace and great new vitality.
Think of this book, perhaps, as something like Dr. Spock's timely book on child care at the height of the baby boom. It's not that Spock or Campolo or Darling have come up with brilliant new discoveries. What they have done in a timely and pitch-perfect way is try to re-equip millions for the journey in which they are already engaged.
In his 70s, sociologist and evangelist Tony Campolo still is doing some of his most important religious work. There's a concise power in his messages these days and, within his 56-page section of the new, "The God of Intimacy and Action," Campolo lays out a major contribution to the debate over the place of spirituality and social justice in the 21st-century Protestant church.
Mary Albert Darling of Spring Arbor University writes the rest of the book, taking Campolo's eloquent call to embrace both pillars of religious life and shaping it into a practical guide to what she calls "The Mystical Path."
If you've never read Campolo and regard him vaguely as a popular speaker somewhere out there in the evangelical arm of Christianity -- then you must buy this book and discover a true spiritual bridge-builder hard at work.
In Campolo's section, you'll meet St. Francis and John Wesley again from perspectives you probably won't expect.
Let's say a little prayer for Dr. Campolo's continued vigor! And let's add a prayer that Darling will emerge from her co-author's role into a vigorous new voice herself.
